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The Social History of Smoking

George Latimer Apperson

Chapter 14:

Nowadays, if smoking takes place in church at all, it can only be done with intentional irreverence; and it is painful to think that even at the present day there are people in whom a feeling of reverence and decency is so far lacking as to lead them to desecrate places of worship. The Vicar of Lancaster, at his Easter vestry meeting in 1913, complained of bank-holiday visitors to the parish church who ate their lunch, smoked, and wore their hats while looking round the building. It is absurd to suppose that these people were unconscious of the impropriety of their conduct.

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The Social History of Smoking

George Latimer Apperson

Chapter 15:

Addison, in the twenty-eighth Spectator, April 2, 1711, took note of the severance which had taken place between sign and trade, and of the absurdity that the sign no longer had any significance. After satirizing first, the monstrous conjunctions in signs of "Dog and Gridiron," "Cat and Fiddle" and so forth; and next the absurd custom by which young tradesmen, at their first starting in business, added their own signs to those of the masters under whom they had served their apprenticeship; the essayist goes on to say: "In the third place I would enjoin every shop to make use of a sign which bears some affinity to the wares in which it deals. What can be more inconsistent than to see ... a tailor at the Lion? A cook should not live at the Boot, nor a Shoe-maker at the Roasted Pig; and yet for want of this regulation, I have seen a Goat set up before the door of a perfumer, and the French King's Head at a sword-cutler's."

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